Dr. Schultz in South Africa

About a month ago, Dr. Detlev Schulz, Professor of Pastoral Ministry and Missions as well as Director of the Ph.D. in Missiology Program, attended the convention of the Free Evangelical Synod in South Africa (FELSISA) from September 13-16, bringing greetings on behalf of LCMS President, the Rev. Dr. Matthew Harrison, and Director of Church Relations, the Rev. Dr. Al Colver. A partner church of the LCMS, FELSISA supports and cooperates with the Lutheran Church in Southern Africa, though it is “still very ‘German’ in character” (as the LCMS website describes the church body). Only a few of their congregations use English or Afrikaans only, with the majority worshiping primarily in German.

Dr. Schulz is on the very end of the far left, standing in the front row, and South Africa (and the German language) are both very familiar to him. He earned his B.A. in South Africa in 1984, his M.Div in Germany in 1988, and finally a Th.D. in Systematics from the St. Louis Seminary in 1990. Dr. Schulz has been on our faculty since the fall of 1998 (first guest lecturing in 1997), and if you are fortunate enough to hear him teach (or preach, which is more likely considering our daily chapel livestreams), you can still hear his accent.

Convocation: Lutheranism in the UK

There’s a lot of extra learning opportunities on campus this week, from Lutheranism & the Classics (a two-day, bi-annual conference for those interested in the conjunction between theology and the study of classical antiquity) today and tomorrow, to the Christ Academy: Confirmation Retreat coming up this weekend. But the learning first started this week with a convocation on Wednesday, when Dr. Cynthia Lumley, Principal of Westfield House of Theological Studies in Cambridge UK, lectured on “Lutheranism in England.”


‍‍‍‍‍Our former Associate Director of Deaconess Formation, Dr. Lumley makes the trip back to CTSFW nearly every year to talk to the students about studying abroad at Westfield House. Westfield House exists alongside Cambridge, as seminarians in Britain are expected to go to an academic college to earn an academic theology degree, while simultaneously attending a house of their specific denomination, which teaches them their doctrine and how to interpret the things they’re learning in their academic degree. Westfield House is a sister seminary of the LCMS, as we are in partnership with the ELCE (Evangelical Lutheran Church of England).
‍‍‍‍‍‍ ‍‍
The Lutheran presence in the UK is small, as it has always historically been. Great Britain is, in fact, rapidly changing into a mission field for all denominations, with 70% of 16 to 29-year-olds identifying no religious affiliation as secularism becomes the dominant cultural force. Only 5% of the population attends church (25% of whom are Anglican, 22% Catholic, while Lutherans fall into the “other denominations” category).
‍‍‍‍‍‍ ‍‍
Christianity first came to Britain in the early AD’s, with legend claiming that Joseph of Arimathea came to England’s shores in 63 AD. The English hymn “Jerusalem” by William Blake (considered, by many Brits, to be England’s unofficial national anthem) refers to this. The first recorded British Christian was St. Alban, martyred in AD 209, while the oldest archaeological evidence of Christianity is a Chi-Rho wall painting from AD 350. However, much of England fell to paganism for the next couple centuries, though Christianity remained in Scotland, Wales, and Ireland. These Christians refused to try and convert the pagan Anglo-Saxons (according to Dr. Lumley they legitimately wanted them to burn in hell), they also did not stand in Augustine’s way when the first archbishop of Canterbury came as a missionary in the 600s, allowing him to reintroduce Christianity to the lost.
‍‍‍‍‍‍ ‍‍
Skipping forward nearly 1,000 years to the introduction of Lutheranism:
‍‍‍‍‍‍ ‍‍
Within four weeks of October 31, 1517, the 95 theses had been smuggled into the east coast ports from Antwerp and were being debated in pubs, particularly by the White Horse Inn Group. Henry the VIII declared Luther a heretic and the pope rewarded him with the title of “Defender of the Faith.” The pope took back the title when Henry VIII broke with Catholicism and declared himself head of the Church of England so that he could divorce his wife, but parliament later voted it back in again. “Defender of the Faith” has been one of the official titles of every ruling monarch since and is on all English coins, generally abbreviated as Fid. Def. or simply F.D.
‍‍‍‍‍‍ ‍‍
Henry VIII had at least one Lutheran Queen and maybe two: Anne of Cleves and possibly Ann Boleyn, the mother of Elizabeth I. Elizabeth re-established the Church of England (mother church of Anglicanism), which remains the only protestant faith that has not splintered into separate denominations. However, it has done so by housing many diverse and often opposing beliefs within it. “Because it tries to be everything to everyone,” Dr. Lumley explained, “the Church of England has no clear statement of faith.”
‍‍‍‍‍‍ ‍‍
However, the Augsburg Confession can be found in the 39 Articles of the Church of England; five of the articles are almost identical to the Augsburg Confession and another 11 are rewritten versions. Furthermore, the Anglican forms of communion, marriage, confirmation, baptism, and burial were influenced by early Lutheran orders.
‍‍‍‍‍‍ ‍‍
The first official Lutheran church in Britain began in 1672, and 17 years later the Toleration Act of 1689 permitted the existence of Protestant groups outside of the Church of England as long as they accepted the doctrine of the Trinity. There was actually a Lutheran King as well: George I in 1714, who was, by royal duty, simultaneously the head of the Church of England. He spoke German and no English, and his presence brought a lot of German immigrants into the court. Lutheranism became the third most common religion at court, though it remained foreign to the common people. By 1728, there were five Lutheran churches in London.
‍‍‍‍‍‍ ‍‍
As to the history of the ELCE (Dr. Lumley added, with some amusement, that at every conference their two congregations in Scotland and Wales try to vote “England” out of the Synod’s official name), began on January 1, 1954, though it can trace its roots back to 1896 and six German bakers. These six founders asked Concordia Seminary in St. Louis for a pastor, each of them pledging a fifth of their weekly 25 shillings pay to support him. They were members of the LCMS Atlantic District from 1911-1954, until they were able to establish their own Synod in 1954 with the help of the LCMS. Rev. Norman Nagel was installed as their first pastor on January 3, 1954.
‍‍‍‍‍‍ ‍‍
Rev. Nagel had been called to the ELCE to Cambridge to get a Ph.D. and to establish a seminary. He managed to obtain prime Cambridge property for Westfield House by following a rumor. He had heard that a professor was thinking of retiring and so boldly knocked on the man’s door to ask if this were true. He invited Rev. Nagel in for tea (“Apart from the pub,” Dr. Lumley noted, “all the best conversations happen over tea.”) and agreed to sell the property to the church. Though the doctor later received several higher offers, he stuck by his original promise. Westfield House’s first chapel was a shed some of the students cleaned out.
‍‍‍‍‍‍ ‍‍
At this present time, the ELCE has 14 congregations, 6 missions, and about 800 members spread across the UK. Their 11 pastors hail from 9 different countries, and many of their students come to Westfield House through study abroad programs. Westfield House is a training center for those who have no seminary, including African and East Europe.
‍‍‍‍‍‍ ‍‍
The Lutheran church in the UK faces a lot of struggles because of its small size. There are vacant pulpits – not simply because of a lack of pastors, but because of a lack of funds – and pastors often take on dual parishes. Challenges that face Lutheranism in the UK includes:
‍‍‍‍‍‍ ‍‍
1. Historically, Germans were persona non-grata after both wars, and Lutheranism is – or, perhaps more accurately, WAS – seen as a German denomination.

2. Size. Their small numbers outreach difficult.

3. Lutheran worship does not feel familiar. ELCE churches’ use the LSB as their hymnal, which means even the spelling of Savior (Saviour) is immediately foreign and unfamiliar to their eyes; it seems like a small thing, but it’s not.

4. The deeply British value of toleration, which has been taken so far that it’s almost becoming intolerant to Christianity.
‍‍‍‍‍‍ ‍‍
On September 25, 2010, following the Dedication of Luther Hall, Dr. Norman Nagel wrote the following to his “Dear Friends of Westfield House”:
‍‍‍‍‍‍ ‍‍
“How super abundant are our Lord’s blessings. He brought us through the lean years when some people were willing to let Westfield House die. But the faithful staff and loyal Friends of Westfield House held on. And today we celebrate the lives of our Lord will bless through their lodging and studying in this building. My heart is with you with overflowing and joyful gratitude.”
‍‍‍‍‍‍ ‍‍
Thanks be to God for His faithfulness. It was a pleasure to have you with us, Dr. Lumley, to teach us about the history of Lutheranism in the UK, and to help us to better know our brothers and sisters in Great Britain. Thank you!

Corpus Christi Conference

https://blogs.lcms.org/2018/photo-essay-future-and-hope-at-the-2018-corpus-christi-conference

Dr. Masaki shared photos on his Facebook page from this article on the Corpus Christi conference, which was also published in the September 2018 issue of the Reporter. Thanks go to Erik Lunsford, photojournalist for LCMS Communications, who so beautifully documents the mission, world relief, and human care work of the LCMS. Dr. Masaki has a number of personal connections and behind-the-scenes insight into the Corpus Christi conference that was held in July in Prague, Czech Republic. In this words:

“The conference, which was originated in the leading work of a CTSFW’s graduate of the STM program, Rev. Jakob Appell of Gothenburg, Sweden, has now reached the milestone of the 10th anniversary.” (Dr. Masaki mentioned that it was inspired by Higher Things, though the Corpus Christi conference is open to a wider age-range since the number of young adult, confessional Lutherans in Europe is so small.)

“As a Director of the STM program of CTSFW, I am very proud to have found two current students of the STM in Gothenburg extension site: Rev. Romans Kurpnieks of the Evangelical Lutheran Church of Latvia (ELCL) and Rev. Konstantin Subbotin of the Evangelical Lutheran Church of Ingria in Russia (ELCIR), as well as our STM graduate of the main campus, Rev. Tapani Simojoki, of the Evangelical Lutheran Church of England (ELCE).

“Obviously there are others from our STM program participating and playing leadership roles in this international conference. May the Lord continue to have a good use of these colleagues of ours! His blessings abound! And thank you, Cynthia Wrucke, for this wonderful report!”

Dr. Just Appointed to New Position

Dr. Arthur Just was recently appointed to a new position by the Office of International Mission as Associate Director of Regional Operations – Latin American and Caribbean (including Spain). As you can see, Dr. Just is another of our faculty very active overseas, with his particular focus in the Spanish-speaking world. Here on campus he also serves as Director of Spanish Language Church Worker Formation alongside his teaching duties. You can keep up to date with his travels through his Facebook page, Arthur Just Career Missionary.

Left to right: Rev. Dan McMiller (Executive Driector of OIM), Dr. Just, and Rev. Jim Krikava (Associate Executive Director of Eurasia/Asia)

You may recognize another face among these pictures: Rev. Sergio Fritzler, who was installed at CTSFW during Opening Service a couple of weeks ago as Director of SMP Español/English. The Friday after he was installed, he and Dr. Just (along with Pastor Fritzler’s sons, Enzo and Martin) visited Concordia Chicago University to see President Dan Gard, and that Sunday got to see one of our vicars at work in St. John’s Wheaton (Illinois). Vicar Miguel Barcelos is from Portugal (far left in this picture), and will return to his country to serve as a minister.

Faculty Travel & Familiar Faces

From August 23-26, Dr. Pless gave three lectures at Lutheran Study Days in Bergen, Norway. There were a couple of familiar faces among the students: CTSFW student Philip Bartelt (Sem II, as of this fall) and former student Eirik-Kornelius Garnes-Lunde (standing on the right).

Also included is this picture taken during “Workshop on the Land,” a pastor’s conference in South Africa from the week before, showing Dr. Pless with all the former CTSFW students in attendance at the conference.

Faculty Travel: Pless in South Africa

Prof. John T. Pless is another member of our faculty currently on the African continent. He was on his 21st teaching trip to South Africa, at the Lutheran Theological Seminary in Pretoria, teaching a two-week course for 35 students and pastors on “The Lord’s Prayer in Luther’s Catechisms.”

Dr. Pless’s two-week course at the Lutheran Theological Seminary in South Africa ended last week with a final exam on the Lord’s Prayer, after which he preached in chapel. He is with students Gentil Magala (left) and Eddy Nakala (right).

Dr. Pless will be in Pretoria until Wednesday, this time for a three-day continuing education workshop at a pastor’s conference of the Free Evangelical Lutheran Synod in South Africa (FELSISA). He’ll be speaking on Luther’s reading of Psalm 37 as consolation in the face of injustice.

Faculty Travel: Masaki in Tanzania

Some of the children from the St. Ebenezer Lutheran Cathedral in Shinyanga, where each day started by picking up travelers from the parking lot. Dr. Masaki stopped in to say hello.

Dr. Masaki returned from his fourth trip to Tanzania just this past week. He first spoke at the 3rd Annual Theological Symposium of the South East of Lake Victoria Diocese (SELVD) of The Evangelical Lutheran Church in Tanzania (ELCT), where he was asked to lecture on the topic of “The Vitality of the Lutheran Heritage in the Divine Service.”

After the symposium ended, he then taught a couple of classes to pastoral and diaconal students at the Bishop Emmanuel Makala Training Center. From Dr. Masaki’s Facebook page, here is a report from him about our brothers and sisters in Tanzania:
‍‍‍‍‍‍ ‍‍
“It is hard to find an appropriate word to express my profound joy of seeing the faces of the pastors of the SELVD-ELCT. The issue on the ordination of women and what they call ‘liberalism’ is now a problem of the past. Pastors have grown together so much in the solid confession of the Lord as Lutherans. They are consciously convinced of the Book of Concord Lutheranism! One of the first cohort students approached me during break time and said, ‘Look at your (not mine personally but the work of the CTSFW) fruits of labor!’
‍‍‍‍‍‍ ‍‍
“Our CTSFW graduate and student, Dr. Daniel Mono and Rev. Yohana Nzelu, continue to exhibit their clear and respected leadership among the pastors. Bishop Makala said that the main problem of the diocese is how best it may cope with the fast numerical growth. When this diocese was created in 2012, it had 15,000 people and 17 pastors. Now that the number of the pastors has increased to a little more than 60, the membership has also grown at a much faster pace. It’s over 90,000 now. That’s 15,000 baptisms every year! This diocese is striving to reach so many people in this region who have never heard the Gospel yet.”

Dr. Masaki with two of their three District Pastors (equivalent in standing to our own District Presidents). Dr. Daniel Mono (who received his D.Min. from CTSFW in 2018), and Rev. Yohana Nzelu (who received his M.A. in 2016 from CTSFW and is currently pursuing his D.Min. as well).

As to his classes on Christology and the Lord’s Supper:
‍‍‍‍‍‍ ‍‍
“Unlike the previous two cohorts, the lectures are given without a translator/interpreter into Swahili. Also compared to the first two, the number of students is small. According to Bishop Makala, this is only because the diocese can afford their future salaries up to this number. He can recruit many more students, which to me is an amazing thing. The smaller number means that I can get to know each student better. Hearing each one’s stories on how they became a Christian/Lutheran and how they have been guided to this point to study for the pastoral and deaconess services in the church is quite breathtaking and extraordinary.
‍‍‍‍‍‍ ‍‍
“We are thankful that CTSFW’s assistance in theological education of the SELVD-ELCT is bearing wonderful fruit. The solid confession of Christ is ever growing under the terrific leadership and careful planning of Bishop Makala and his team. I am proud of all my students of diverse background and a variety of talents. The Lord’s blessings will remain with them!”

Dr. Masaki’s class at the training center. One day a student responded joyfully and strongly in class, saying, “Sawa Kabis!” which means “Truly, absolutely!” The phrase became something of a theme for the class (this, according to Dr. Masaki is their “Sawa Kabisa” pose). They concluded their two-week intensive by singing “A Mighty Fortress” in Swahili.

 

Twenty Years of Looking Out: Dr. Quill

Dr. Quill with international students at the 2018 Baccalaureate.

In the two decades that Dr. Timothy C. J. Quill served at Concordia Theological Seminary (CTSFW), Fort Wayne, he has been through war zones, seen the bodies of the dead, been held up, nearly mugged, and taught the way in which to hit a person who has you by the collar. He is not the only one; CTSFW boasts a remarkably high percentage of professors who have become very experienced travelers. “They’re hardy, fearless, and ready to go out,” Dr. Quill said, who retired on June 30th. “As director of International Studies I appreciated that they were low maintenance.”

Today’s culture of missions at CTSFW can be traced back to the 90s and Dr. Quill’s first assignment with the Seminary. Professor of Pastoral Ministry and Missions at CTSFW since 1998, Dr. Quill’s history at CTSFW is, in many ways, a history of the Seminary’s international outreach itself. In 1996, two years before Dr. Quill officially joined the faculty, a man named Marvin M. Schwan put together a grant to develop a program to train Russian men as pastors, after the communist purges of the 30s nearly annihilated Lutheranism in the former Soviet Union. “He had a heart for Russia,” Dr. Quill said of Schwan. “He knew that most of the Lutherans there had been killed or sent to Gulags. We needed to rebuild the Church that had been destroyed by the Soviet Empire.”

They named it “The Russian Project” – project, not program, to make it clear that it had an end date. As to why Dr. Quill was named director of the project: “I took a trip to Kazakhstan,” Dr. Quill explained. He added, with a quiet laugh, “I was an expert because I’d been in Moscow for two days.” No one knew precisely what to do or how to do it, but because the work needed to be done, they made it happen. CTSFW put kitchens in the dorms so that the families could come, and Dr. Quill went to the embassies for advice.

The project would eventually train a total of 31 men (plus six women, taught as translators, church musicians and deaconesses), all of whom, as Dr. Quill put it, “walked out of here drinking the confessional waters.” Many of the local Fort Wayne Lutheran church members still remember the Russians, and for those students and faculty who were here from 1995 to 2005, their language became a familiar sound in the Dining Hall. “The campus was enriched by them,” Dr. Quill said. “They brought an eagerness to learning that wasn’t there in Russia. The professors and the president will tell you how much they brought. They forced the Seminary to look outwards.”

The project next focused on the development of the Lutheran Seminary in Novosibirsk, Russia, which had been dedicated in 1997, a year after the Russian Project began. Professors from CTSFW and other LCMS pastors began teaching and preaching at this Seminary. By contrast, today the Novosibirsk Seminary is entirely Russian led and taught. While professors still visit and guest-teach, the “best Lutheran Seminary in the former Soviet Union” (as Dr. Quill describes it) is now served by the students who first came to us. “They were extremely intellectually gifted students,” Dr. Quill said, pointing to a photograph he keeps in his office of the first class who came to CTSFW. “Many of these men are now bishops, leading theologians, presidents of seminaries, educators and leaders in their church bodies.”

When the Russian Project ended, the international outreach extending out from CTSFW had already become much bigger than the groundwork first laid by that grant from the Schwan family. The professors here still travel extensively, teaching intensives and bringing confessional teaching to Lutheran seminaries across the world. The missional environment has led to study abroad programs, promoting collegiality among students across nations and giving our own American sons and daughters an immediate understanding of the need for Christian humanitarian outreach and service. Some choose to enter foreign harvest fields as career missionaries, and others bring that enthusiasm for mission into their home congregations, whose support makes international missions possible.

And still international students come to the CTSFW campus. As director of International Studies, Dr. Quill’s job was to take care of these men. “There’s a sort of rhythm to it,” Dr. Quill explained. “At first they can’t believe what America is like – it’s paradise compared to some countries. But after about three to four weeks the Seminary becomes a prison because they can’t drive. Part of my job, then, was to make efforts to connect them with local churches, to connect them to a world beyond campus. And though they all clump together in the cafeteria, they also assimilate and develop lasting relationships with American students.”

Dr. Quill is adamant that neither the Russian Project nor the Seminary’s other international endeavors would have worked without the support he received from CTSFW’s leadership, from their commitment to engage with the larger international community to the financial support from the Church. Synod also has a vigorous and intentional attitude for Church relations around the world, and Dr. Quill named a few of the new opportunities off the top of his head: Ethiopia, Tanzania, Kenya and Madagascar, with vibrant seminaries in Nigeria, India, Papua New Guinea, South Africa, Hong Kong and Taiwan.

Dr. Quill teaches a class at CTSFW.

“In the last 22 years, the Seminary has become a world-recognized institute around the globe, with students who come here and professors who go out,” Dr. Quill said. “Our faculty has played a major role in introducing students and church leaders to historical confessional Lutheranism. As a result, the Lutheran identity is commonly spoken of and debated at international conferences.”

Dr. Charles A. Gieschen, academic dean, sees a much more specific person to thank. “No one at CTSFW has done more for the furthering of confessional Lutheranism in the global context over the past 22 years than Dr. Quill. He has traveled, taught and built relationships across the world. We are profoundly grateful for his service to Christ and this Seminary.”



Here’s an additional behind-the-scenes look at this article (originally published at www.ctsfw.edu/news). I sat down with Dr. Quill – who retired last month – to talk about his work with international students both here and abroad. It ended up being a conversation about the impact CTSFW has had (and is having) globally. One of my working titles for the piece was “How Retirement Doesn’t End What God Has Begun, Specifically in International Studies at CTSFW.”
‍‍‍‍‍‍ ‍‍
I packed in as much as I could, but there was still a lot I had to cut to keep the article at a manageable length. For those interested, I’ve copied and pasted some of the notes that didn’t make it below:

[International Lutheran conferences]
When guys go back (Russia) they’ll be isolated. So they created the Klaipeda Conference in Lithuania – easy to travel to, issued visas easily.
Brought together for theological conference, confessional leaders from Scandinavia, scholars from Germany and America. This way they got to see that Lutheranism extended beyond their little town in Siberia.
Held one every year (not always in Klaipeda). The friendships built in Eastern Europe, greatly enhanced. The idea is to just come, not for church business. To “drink beer if you’re not a pietist.”
Spawned other international initiatives – Scandinavian and Eurasian. Ex) the distance S.T.M. Program. Masaki making it happen. “Masaki is a detail man.”
‍‍‍‍‍‍ ‍‍
[Discarded paragraph on the women of the Russian Project]
Six women also benefited from the training here, several who had come as translators for the men and, through it, learned and honed their skills in theological translation. Besides Russian and English, these women knew Hebrew, Greek, Latin and German. Others were musicians, trained in conservatories as performance musicians, who were then tutored by the Kantors to learn how to play organ for liturgy and congregational singing. “The purpose was to make pastors,” Dr. Quill said. “It also succeeded in preparing women as deaconesses, musicians and translators.”
‍‍‍‍‍‍ ‍‍
[Notes re: death of one of the men of the Russian Project]
Looking at photograph of that first class from the Russian Project, Dr. Quill points to a man stabbed in front of the altar in his home by a drug addict, shortly after returning. He’d barely begun his work, home only long enough to work on his mother: catechized and baptized her. Dr. Quill: “It cost thousands of dollars and he died quickly. Is it worth it? Well, how much is a soul worth?”

Faculty Travel: Dr. Masaki’s Trip Concludes

Dr. Masaki delivering his essay on the 10th article of the Augsburg Confession (on “The Reformation Heritage of the Lord’s Supper”) in Prague, the capital of the Czech Republic.

Dr. Masaki returned to the United States yesterday, after a couple of weeks teaching and preaching in Europe. He began in the Ukraine, teaching a week-long theological seminar on the Lord’s Supper in Odessa, attended by pastors, deaconesses, and other church workers in the German Evangelical Lutheran Church of Ukraine (DELKU). He handed out certificates to the students from his seminar (Bishop Serge Maschewski pictured on the far right).

In Dr. Masaki’s words (borrowed from his Facebook page):
‍‍‍‍‍‍ ‍‍
“For the confessional Lutherans in Ukraine, to have their church means to secure the only place where they and their children may continue to receive Jesus’ own pastoral care in the preaching of the Word and the Lord’s Supper. And it comes with sacrifices, persecutions, and hardships. The oneness of doctrine (concordia) is, however, bringing much joy in this church militant. May the Lord keep dwelling among the saints in DELKU with His peace and blessings!”
‍‍‍‍‍‍ ‍‍
Next he visited Rev. Sorin Trifa, pastor of St. Paul’s Lutheran Church of the Confessional Lutheran Church in Bucharest, the capital of Romania. He preached on Matins at Pastor Trifa’s home in Bucharest, Romania.

Dr. Masaki also served as guest preacher and was unexpectedly invited to appear on a TV program where Pastor Trifa is a frequent guest. For that broadcast, the 45 minute talk show, “In Search of the Truth,” covered the topic of why westerners increasingly find Asian spirituality attractive. Dr. Masaki spoke on the key doctrine of sin and forgiveness–that preaching the forgiveness of sins and Christ crucified is still the answer.

Dr. Masaki with show host, Mr. Marius Creta.

“A solid confessional Lutheran pastor is serving here with clarity, wisdom, and faithfulness,” Dr. Masaki noted, speaking about Rev. Trifa. “His is the first and the only Romanian-speaking Lutheran Church in the history of Romania. His service is now extended to Italy where there are more than five million Romanians residing. We have so much to thank the Lord for his ministry. We also have pleasure and duty to earnestly pray to the Lord for the advancement of the Gospel through him and his church.”
‍‍‍‍‍‍ ‍‍
Dr. Masaki ended his trip in Prague, preaching once more and delivering an essay on the 10th article of the Augsburg Confession. The communication director of the LCMS Office of International Mission-Eurasia interviewed him while there, and Dr. Masaki spent plenty of time with Regional Director Rev. Jim Krikava, “speaking theology till 2 am…like college students,” as Dr. Masaki put it.
‍‍‍‍‍‍ ‍‍
As to the harvest and laborers in Europe, Dr. Masaki concluded:
‍‍‍‍‍‍ ‍‍
“Coming from Japan where Christians occupy only less than 1% of the population, I continue to recognize Europe (and Eurasia) quite similar to it in ecclesiastical situation. The depth of history of Christianity, of course, is quite different, and many of the stories are sad ones. The church environment as a whole is extremely complicated and challenging, which calls for wisdom and experience on the part of those who serve in this mission front. We have much to thank the Lord for the diligent and eager labors of our dedicated missionaries. I am very proud of my colleagues who serve here with the mind of the confessional integrity.”

Faculty Travel: Ukraine, Romania, Czech Republic

Dr. Masaki is lecturing on “Doctrine & Liturgy in the Lord’s Supper” in Odessa, Ukraine, with plans to preach at the Confessional Lutheran Church in Bucharest, Romania, this Sunday. He will be in Romania until the 26th, after which he will head to Prague, Czech Republic. A couple of days ago, he posted the following to his personal Facebook page:
‍‍‍‍‍‍ ‍‍
“Having a joy and privilege of teaching the Lord’s Supper and the Divine Service at St. Paul’s Cathedral (DELKU) in Odessa, Ukraine, this week. Selected pastors and church workers have been gathered to continue in this series of theological seminars. This is my second time since the fall of 2015. What a great story of the Lord restarting and reshaping this church after the challenging years under the exceptional confessional Lutheran leadership of Bishop Serge Maschewski. Hearing this church body’s and bishop himself’s accounts are deeply humbling. In addition to classroom, a vital part of this seminar is to get to attend daily offices three times a day in this beautiful cathedral. Great fellowship with and among participants. The City of Odessa is at the height of summer vacation season!”
‍‍‍‍‍‍ ‍‍
The pictures show St. Paul’s Cathedral, with a photo of Dr. Masaki gathered with his class inside. Bishop Maschewski of the German Evangelical Lutheran Church in Ukraine (DELKU) is the man to the right of Dr. Masaki, wearing a white shirt.

This third picture is from the lecture and the closest our professors ever get to an action shot.